Pressures on journalists
|
In this chapter we consider the ways in
which journalists are tempted to go against their ethical standards. We also
consider ways to resist these temptations.
Journalists are professional people,
trying to work within a code of professional ethics. As we saw in the last
chapter, this includes the need to be fair to all parties involved in any news
story.
However, journalists cannot operate in a
vacuum, doing what they think is right without pressures being put on them.
Journalists face pressure from a variety of sources, all trying to make the
journalist behave in a way which is not the way the journalist would choose.
It is important that you try to resist all
these forms of pressure, as f7ar as possible.
Of course, you will sometimes fail. This
is an imperfect world, and journalists are also imperfect. Nevertheless, you
should always try to resist the kinds of pressure which we shall discuss in
this chapter.
Your employer pays your salary. In return,
they expect to say how you will do your job. This can lead to ethical problems
for journalists.
If you work for a government-owned news
organisation, then your government will be your employer. This could make it
very difficult for you to report critically on things which the government is
doing.
Ministers will often put pressure on
public service journalists to report things which are favourable to the
government (even when they are not newsworthy) and not to report things which
are unfavourable to the government. They can enforce public service discipline,
to make journalists do as the government wants. This is especially difficult to
resist in small developing countries, where there may be little or no
alternative employment.
Both government-owned and commercial news
media may face pressure from authority - the government, the police, customs,
or some other branch of authority.
Governments can threaten, or make, laws to
force all news media to be licensed. This would give them power to grant
licences only to those news organisations which please the government. Even the
threat to introduce such legislation may be enough to frighten journalists, and
to make them afraid of criticising the government too much.
Many people think they can avoid bad
publicity by threatening journalists with violence, or with legal action. Such
threats should always be resisted (unless you are advised by a lawyer that you
are legally in the wrong).
Junior journalists should always report
any threat which they have received to their editor.
Journalists do not usually earn big money.
You may therefore be vulnerable to bribery - somebody offering money (or goods
or services) in return for a favourable story being written, or an unfavourable
story being ignored.
To accept a bribe is dishonest. Your
honesty is like virginity - it can only be lost once. Once you have accepted a
bribe, you can never again be trusted as a professional person.
Commercial companies sometimes try to buy
journalists' friendship by giving them small presents or by giving them the
opportunity to travel at the company's expense (sometimes called freebies).
Often this travel is legitimate. An
airline which is introducing a new route to and from your country may well
offer you a free seat on the first flight. You will then have the opportunity
to write from first-hand experience about the service and about the
destination. If the airline is confident that its service is good, and that the
destination is interesting, they will be satisfied that whatever you write will
be good publicity for them.
In many societies, a person's first
loyalty is to members of their extended family, or clan, or tribe. This is
expected to take priority over all other loyalties, including their loyalty to
the ethical standards of their profession. Thus, a doctor who saved the life of
a traditional clan enemy could meet with disapproval from his own relatives.
Journalists, too, face conflicts of
loyalty like this. It may not only be pressure from your family, clan or tribe;
it may also be from members of a club or association or church to which you
belong.
For young journalists in small societies,
this is often the hardest kind of pressure to resist. They understand that they
should have a loyalty to their professional ethics, but deep down they are
certain that they must not offend the family. To do so, and to be cut off from
the family, would be unthinkable.
Journalists may come under pressure from
their own strong beliefs.
For example, a journalist who is deeply
opposed to capital punishment may be writing a story about crime. In the course
of gathering the information, they may interview somebody who calls for the
death penalty as the answer to increasing crime. The journalist may be tempted
not to report these comments, and to leave the question of capital punishment
out of the story. This would clearly be unethical.
It is as bad to censor the news to suit
your own views as it is to censor the news to please your family, or clan, or
tribe. This is contrary to the most fundamental principle of free speech - that
we may disagree with what somebody says, but that we must fight to defend their
right to say it. See Chapter 57: Fairness for a fuller
discussion of this principle.
AJA CODE OF ETHICS
Respect for truth and the public's right
to information are fundamental principles of journalism. Journalists describe
society to itself. They convey information, ideas and opinions, a privileged
role. They search, disclose, record, question, entertain, suggest and remember.
They inform citizens and animate democracy. They give a practical form to
freedom of expression. Many journalists work in private enterprise, but all
have these public responsibilities. They scrutinise power, but also exercise
it, and should be accountable. Accountability engenders trust. Without trust,
journalists do not fulfil their public responsibilities. MEAA members engaged
in journalism commit themselves to
1.
Report and interpret honestly, striving for accuracy, fairness and disclosure
of all essential facts. Do not suppress relevant available facts, or give
distorting emphasis. Do your utmost to give a fair opportunity for
reply.
2.
Do not place unnecessary emphasis on personal characteristics, including race,
ethnicity, nationality, gender, age, sexual orientation, family relationships,
religious belief, or physical or intellectual disability.
3.
Aim to attribute information to its source. Where a source seeks
anonymity, do not agree without first considering the source’s motives and any
alternative attributable source. Where confidences are accepted,
respect them in all circumstances.
4.
Do not allow personal interest, or any belief, commitment, payment, gift or
benefit, to undermine your accuracy, fairness or independence.
5.
Disclose conflicts of interest that affect, or could be seen to affect, the
accuracy, fairness or independence of your journalism. Do not improperly
use a journalistic position for personal gain.
6.
Do not allow advertising or other commercial considerations to undermine
accuracy, fairness or independence.
7.
Do your utmost to ensure disclosure of any direct or indirect payment made for
interviews, pictures, information or stories.
8.
Use fair, responsible and honest means to obtain material. Identify
yourself and your employer before obtaining any interview for publication or
broadcast. Never exploit a person’s vulnerability or ignorance of media
practice.
9.
Present pictures and sound which are true and accurate. Any manipulation
likely to mislead should be disclosed.
10.
Do not plagiarise.
11.
Respect private grief and personal privacy. Journalists have the right to
resist compulsion to intrude.
12.
Do your utmost to achieve fair correction of errors.
Guidance Clause
Basic values often need interpretation and
sometimes come into conflict. Ethical journalism requires conscientious
decision-making in context. Only substantial advancement of the public interest
or risk of substantial harm to people allows any standard to be overridden.
Other useful codes can be found at:
The Philippines Press Institute
The Canadian Association of Journalists (CAJ) The British National Union of Journalists (NUJ)
The International Federation of Journalists (IFJ)
website has links to a Declaration of Principles on the
Conduct of Journalists.
Journalism.org, the Pew Center's Project for Excellence in Journalism has links to
several industry and professional codes, mainly in the US.
Ethicnet has links to codes of ethics and practice for most European
countries but be warned, some of them come from countries where independent
media are suppressed and the codes are used by governments to constrain
journalists. With a similar warning, Medialaw.com gives several codes of ethics for Asian countries.
Finally, Al Jazeera provides an example of how a media organisation
can develop a sophisticated professional code of ethics for its journalists.
Live by the ethical standards of your profession;
resist all forms of pressure to lower your standards
Report any threats, bribes or other secret pressure to
your editor
Do not sell yourself for a gift or freebie
Avoid
reporting stories in which you have family interests or other loyalties |
We are living in global age and this globalization is the strength of Mass Communication and Media around us, which integers the need of higher studies.
Friday, 26 January 2018
external and internal
Subscribe to:
Post Comments (Atom)
shahkar
شاہکار یہ لفظ سنتے ہی ہر کسی کے ذہن میں ایک عکس بن جاتا ہے اب یہ ہر کسی کے سوچنے پر منحصر کرتا ہے کہ وہ اس لفظ سے کس چیز کا عکس ...
-
Confidence Building Confidence definition Belief...
-
Writing For The Web In this lecture we will try to learn about the effective rules of writing for webs...
-
The judicial system of pakistan The judicial system generally maintain a steady growth and gradual advance towards consolid...
No comments:
Post a Comment